A father who puts food on the table with lipstick exudes a subtle type of power. Not figuratively, but literally. During one of RTM’s most thoughtful Father’s Day broadcasts, Gincu Ayah provided just that. The main focus of the telemovie was Mustaffa, a father, widower, and guy who, after losing his wife, became a Mak Andam in order to raise his kids. In reality, it demonstrated how dignity frequently arises from discomfort and how love can occasionally manifest in the most unexpected of ways.
Mustaffa took in the rumors rather than combating them. As he delicately fixed veils and touched up eyeliner, he endured the silent murmurs of neighbors, the sidelong glances at weddings, and the odd jeering from boys who had nothing better to do. It wasn’t the conventional definition of heroism. It was more grounded. a kind of consistent devotion.
| Title | Gincu Ayah |
|---|---|
| Air Date | 15 June 2012 |
| Channel | TV1 (Radio Televisyen Malaysia – RTM) |
| Time | 10:30 AM |
| Main Character | Mustaffa, a widowed Mak Andam |
| Story Themes | Fatherhood, dignity, gender roles, resilience |
| Cast | Amran Ismail, Abu Bakar Omar, Rosnah Mat Aris |
| Cultural Note | Part of RTM’s Father’s Day programming |
| Reference | RTM Official Facebook Page |
We are not asked to feel sorry for him throughout the story. It would have been too simple. Rather, it asks viewers to watch. to endure the discomfort. to comprehend how youngsters may still feel torn about a man’s femininity after he powdered other people’s daughters for their special day.
The drama’s exploration of masculinity without deconstructing it is really inventive. Mustaffa has not lost his masculinity. He is kind, thoughtful, emotionally stable, and authoritative in a way that is earned rather than forced. He ran a business that most men in his neighborhood didn’t appreciate and raised two children who were headed to college on his own. Nevertheless, he didn’t ask for their blessing. He simply continued.
I can still clearly recall a scene that seemed more like a mirror than a story element. While a gang of teenage males pass by, Mustaffa quietly rearranges a bride’s floral crown. The silence is broken by their laughter, but he doesn’t respond. Rather, he completes the work, grinned, and moved away. More than anything else, I found myself appreciating the restraint.
Even his older children are susceptible to public opinion. Melodrama is avoided in favor of subtlety in handling that tension. They are intelligent, well-spoken, and a little embarrassed. Instead of acting out in dramatic situations, people distance themselves from him during talks or steer clear of him during public gatherings. The picture felt incredibly real because of those details—the ones that hurt but don’t leave scars.
Gincu Ayah subtly transforms our understanding of dignity by centering a man like Mustaffa. As a constant flame—something within, sustained over time, even when it flickers—rather than as a state bestowed by societal consensus. By doing this, the telemovie creates room for a variety of fatherhood manifestations.
Here, there are neither sweeping orchestral cues nor spectacular speeches. Just cloth, color schemes, and the weary stance of a man who understands the price of being noticed. His journey is more about refusing to vanish than it is about being accepted. Amran Ismail, who portrays Mustaffa with remarkable emotional clarity, is especially adept at using this type of resistance—resistance by continuing.
Mustaffa is not made into a symbol by the author. He is neither a narratively wrapped sermon nor a banner for enlightened manhood. He simply took what life had given him and made it into something useful, even lovely.
The thing that most impressed me was the consistency of his pride. He never disputed his profession, not even in the face of passive antagonism from his own children or scornful comments from villagers. He softly justified it and gave an explanation, but he never expressed regret. More than anything, that was what distinguished shame from power.
Mirrors appear frequently throughout the movie. Mothers fixing their daughters’ veils, brides in front of them, Mustaffa verifying things before moving away. Those moments are remarkably clear representations of identity, purpose, and legacy, not just of makeup or clothing. Every mirror serves as a checkpoint, a moment to reflect on our identities while no one else is around.
Few stories about masculinity and caregiving on Malaysian television over the last ten years have been as emotionally anchored as Gincu Ayah. The crowd wasn’t asked to cry. They were instructed to look.





